British fashion has always been shaped by creative exchange: forged in melting pots, written by radical style communities – and often fueled by class and migration.
In the last decade we have seen the marked emergence of a new genre centered on the Black British experience. It has seen its designers on their unique stories, the most prominent of which are Martine Rose, Priya Ahluwalia, Nicholas Daley, Bianca Saunders, Saul Nash and Grace Wales Bonner, with the latter appointed to lead Hermès menswear in 2025.
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The story unfolds. A new wave of talent is developing its own visual languages, challenging notions of Britishness and the expectation of what Black fashion design should look like.
At London Fashion Week in September 2026, Francesca Lake presented Wake the Town, a spectacular exploration of Jamaican funeral traditions, nuanced forms of dress and their cultural contradictions.
Lake develops an immersive design language that celebrates cultural memory and contemporary invention. The Jamaican-born, London-based designer deftly disrupts historical style notes to subvert ruffled lace crinolines and elaborate church chapels, while putting theatrical silhouettes into a distorted proposition of British identity.
Joshua Ewusie, founder of EWUSIE, is busy transforming everyday cultural references into luxurious and sophisticated fashion. His In Lieu of Flowers, Spring/Summer 2027 collection, draws on the domestic interiors of Ghanaian households, using contemporary and traditional crafts as a cultural bridge.
Rising fashion star Tolu Coker reimagines British tailoring by fusing her Nigerian heritage with her working class upbringing in West London. Her February 2026 London Fashion Week presentation, which was attended by King Charles, took direct inspiration from the council estate where she grew up. The presence of the king was a significant moment of recognition for the cultural value and Coker’s contribution to luxury fashion.

Priya Ahluwalia
Elsewhere, debuting labels are thriving. NUB contemplates the convergence of heritage and the metropolis of London life, while GOYAGOMA, founded by Traiceline Pratt, approaches womenswear through exploring identity, femininity and everyday experiences of diasporic communities.
Storytelling and cultural reporting have themselves become a form of luxury. But this “luxury” is no longer just about expensive fabrics or high-end logos – instead, the real desirability and prestige come from the meaningful stories, history and authentic cultural heritage woven into the clothes.
At a time when immigration and national identity remain contested political questions, the work of these designers consolidates a vivid picture of modern Britain, shaped by overlapping cultures, communities and histories. Crucially, it offers a more expansive account of identity than political categories often allow.
Beyond that, a unique Black aesthetic
History, experience and heritage remain at the center of the narrative. But designers are equally keen to debate how Black bodies should be dressed and understood.
More established voices like Bianca Saunders have already reworked traditional menswear silhouettes, challenging uncomfortable and familiar ideas about gender.
Saul Nash, also a choreographer and dancer, assimilated technical sportswear with movement, helping to stage new expectations of masculinity – shaping a genderless, softer, fluid result. Nigerian-British designer Mowalola used a provocative design vocabulary to explore sexuality and popular culture with her striking use of leather, challenging gender expectations and respectable dress codes.
Jamaican-born and Cayman Islands-raised Jawara Alleyne’s experimental garments challenge common notions of the Black male body and masculinity. Through draping, cutting, knotting and pinning, his assembled proposals offer a unique cultural clash of Caribbean traditions and London punk stories. Like many of his contemporaries, Alleyne’s education was completed at Central Saint Martins.
A 2019 graduate of the University of the Arts London College of Fashion, Abigail Ajobi uses luxury streetwear to engage with social issues, community empowerment and youth culture, intrinsically challenging the role of fashion on the runway.
A generation shaping Britain’s style
Perhaps the most significant evolution is the freedom to write without fear, to build and create personal artistic worlds. Yaku Stapleton’s fantastic collections draw on family stories and creative character building influenced by video games. The designer imagines immersive environments that create playful, experimental clothing.
Torishéju Dumi also transforms her tailoring through experimental construction, on historical references and unconventional silhouettes. Her work reflects on her personal cultural heritage, but she does not position it as its central purpose.
Ethiopian-born, London-based Feben approaches fashion through a surrealist lens, citing “form and matter” as a fusion contributing to distinctly textured and draped forms. Ronan McKenzie’s label, Selasi, works with the simple notion that women should “understand and listen to their own bodies” – and their cultural identity is embedded in the process.
In 2023 I co-curated The Missing Thread at Somerset House in London, an exhibition that recovered overlooked contributions to British fashion. One was Joe Casely-Hayford’s, which was shaped in part by responses to political and societal changes; at the same time, he defined the first iteration of Black British identity and fashion.
Today, this new generation is writing the next chapter while expanding in unexpected directions. Their work excels amid political tensions and arguments about immigration and belonging, but they don’t necessarily present overtly political statements. Being black, or British, was never a monolithic experience.
Culture is not fixed – it is continuously changing by its participants. It is a tapestry to be refined, deconstructed and re-implemented for its own users. These emerging young designers bring a huge range of voices to British fashion, expanding its cultural imagination and redefining who has the authority to construct and create identity.